Mahabharata

Virata Parva 69

Übersetzung wechseln

1 “Uttara said, ‘The kine have not been recovered by me, nor have the foe been vanquished by me. All that hath been accomplished by the son of a deity. Capable of striking like a thunderbolt, that youth of celestial origin, beholding me running away in fear, stopped me and himself mounted on my car. It was by him that the kine have been recovered and the Kauravas vanquished. The deed, O father, is that hero’s and not mine. It was he that repulsed with arrows Kripa and Drona and Drona’s son of powerful energy, and the Suta’s son and Bhishma. That mighty hero then spoke unto the affrighted prince Duryodhana who was running away like the leader of a head of elephants, these words, “O prince of the Kuru race, I do not see that thou art safe by any means even at Hastinapura. Protect thy life by putting forth thy might. Thou shalt not escape me by flight. Therefore, make up thy mind for fight. If victorious, the sovereignty of the earth will be thine, or if slain, heaven itself will be thine.”

2 “‘Thus addressed, king Duryodhana--that tiger among men surrounded by his counsellors,--sighing on his car like a snake turned back, showered arrows endued with the speed and force of thunderbolts. Beholding all this, venerable sire, my thighs began to quake. Then that celestial youth pierced with arrows the Kuru army consisting of leonine warriors. And having pierced and afflicted that crowd of cars, that youth, stout as the lion, laughed at them and robbed them of their clothes and attires. Indeed, the six great car-warriors of the Kurus were vanquished by that hero alone, even like herds of animals ranging in the forest by a single tiger in rage.’

3 “Virata said, ‘Where is that mighty-armed and famous youth of celestial origin, that hero who recovered in battle my wealth that had been seized by the Kurus? I am anxious to behold and worship that mighty warrior of celestial origin who hath saved thee and my kine also.’

4 “Uttara replied, ‘The mighty son of a deity disappeared there and then. I think, however, that he will show himself either tomorrow or the day after.’”

5 Vaisampayana continued, “Virata, that owner of a large army, remained ignorant of the son of Pandu who was thus described unto him by Uttara, and who was living in the palace in disguise. And permitted by the high-souled Virata, Partha presented with his own hands the garments he had brought, unto Virata’s daughter. And the beautiful Uttara, obtaining those new and costly clothes of diverse kinds, became highly glad, along with the son of the Matsya king.”

What next

The Mahabharata, translated by Kisari Mohan Ganguli (Ganguli), 1896. Public domain by date, through Project Gutenberg. The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English prose by Kisari Mohan Ganguli, 1883 to 1896. Text from Project Gutenberg eBooks 15474 to 15477, which were prepared by John Bruno Hare of sacred-texts.com, Distributed Proofreaders, Mantra Caitanya and David King. Version: Project Gutenberg eBooks 15474 to 15477, the four-volume Ganguli. Quelle

Vyasa's Mahabharata, 18 parvas, in Ganguli's numbering.

Das Urheberrecht an der Übersetzung selbst ist abgelaufen. Diese Dateien wurden bei sacred-texts.com gescannt und Korrektur gelesen, dessen eigene Bedingungen die kommerzielle Nutzung seiner Kopien beschränken, und von ihrem Ersteller über Project Gutenberg veröffentlicht, das keine solche Beschränkung nennt. Wir nutzen die Dateien von Project Gutenberg unter dessen Bedingungen und nennen die Kette hier. Gangulis Prosa hat keine Versnummern, daher zählen die Nummern hier Absätze. Ihr Englisch ist das der 1880er-Jahre. Im Bhishma Parva stammen die eingeklammerten Gita-Kapitelangaben und die Bemerkung daneben von John Bruno Hare, nicht von Ganguli.

Bedingungen dieser Quelle:

  • Project Gutenberg's licence and name are removed from the text itself
  • Credit the translator and the people who prepared the files

Zum Lesen und Studieren aus den hier genannten Quellen wiedergegeben. EveryApp zertifiziert keinen Text: Prüfe bei allem, worauf es ankommt, eine gedruckte Ausgabe oder frage eine Lehrerin oder einen Lehrer der Tradition.

Fehler im Text meldenRechteproblem melden