Mahabharata

Virata Parva 39

翻訳を変更

1 Vaisampayana said, “Beholding that bull among men seated on the car in the habit of a person of the third sex, driving toward the Sami tree, having taken (the flying) Uttara up, all the great car-warriors of the Kurus with Bhishma and Drona at their head, became affrighted at heart, suspecting the comer to be Dhananjaya. And seeing them so dispirited and marking also the many wonderful portents, that foremost of all wielders of arms, the preceptor Drona, son of Bharadwaja, said, ‘Violent and hot are the winds that below, showering gravels in profusion. The sky also is overcast with a gloom of ashy hue. The clouds present the strange sight of being dry and waterless. Our weapons also of various kinds are coming out of their cases. The jackals are yelling hideously affrighted at the conflagrations on all sides. The horses too are shedding tears, and our banners are trembling though moved by none. Such being the inauspicious indications seen, a great danger is at hand. Stay ye with vigilance. Protect ye your own selves and array the troops in order of battle. Stand ye, expecting a terrible slaughter, and guard ye well the kine. This mighty bowman, this foremost of all wielders of weapons, this hero that hath come in the habit of a person of the third sex, is the son of Pritha. There is no doubt of this.’ Then addressing Bhishma, the preceptor continued, ‘O offspring of the Ganges, apparelled as a woman, this is Kiriti called after a tree, the son of the enemy of the mountains, and having on his banner the sign of devastator of the gardens of Lanka’s lord. Vanquishing us he will surely take away the kine today! This chastiser of foes is the valiant son of Pritha surnamed Savyasachin. He doth not desist from conflict even with the gods and demons combined. Put to great hardship in the forest he cometh in wrath. Taught by even Indra himself, he is like unto Indra in battle. Therefore, ye Kauravas, I do not see any hero who can withstand him. It is said that the lord Mahadeva himself, disguised in the attire of a hunter, was gratified by this son of Pritha in battle on the mountains of Himavat.’ Hearing these words, Karna said, ‘You always censure us by speaking on the virtues of Falguna. Arjuna, however, is not equal to even a full sixteenth part of myself or Duryodhana!’ And Duryodhana said, ‘If this be Partha, O Radheya, then my purpose hath already been fulfilled, for then, O king, if traced out, the Pandavas shall have to wander for twelve years again. Or, if this one be any other person in a eunuch’s garb, I will soon prostrate him on the earth with keen-edged arrows.’”

2 Vaisampayana continued, “The son of Dhritarashtra, O chastiser of foes, having said this, Bhishma and Drona and Kripa and Drona’s son all applauded his manliness!”

注

  1. 1 Some texts read Diptasya for Diptayam.
  2. 1 This sloka does not occur in every text. This is a typical illustration of the round about way, frequently adopted by Sanskrit writers, of expressing a simple truth. The excuse in the present instance consists in Drona’s unwillingness to identify the solitary hero with Arjuna, in the midst of all his hearers. Nadiji is an exclamation referring to Bhishma, the son of the river Ganga. Lankesa-vanari-ketu is simply ‘ape-bannered,’ or as rendered in the text, having the devastator of the gardens of Lanka’s lord for the sign of his banner. Nagahvaya is ‘named after tree’ for Arjuna is the name of an Indian tree. Nagri-sunu is ‘Indra’s son’,--Indra being the foe of mountains, for formerly it was he who cut off the wings of all mountains and compelled them to be stationary. He failed only in the case of Mainaka, the son of Himavat.

What next

The Mahabharata, translated by Kisari Mohan Ganguli (Ganguli), 1896. Public domain by date, through Project Gutenberg. The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English prose by Kisari Mohan Ganguli, 1883 to 1896. Text from Project Gutenberg eBooks 15474 to 15477, which were prepared by John Bruno Hare of sacred-texts.com, Distributed Proofreaders, Mantra Caitanya and David King. バージョン: Project Gutenberg eBooks 15474 to 15477, the four-volume Ganguli. 出典

Vyasa's Mahabharata, 18 parvas, in Ganguli's numbering.

翻訳自体の著作権は切れています。これらのファイルはsacred-texts.comでスキャンと校正が行われました。同サイト独自の条件はそのコピーの商用利用を制限していますが、ファイルは作成者によってProject Gutenbergを通じて公開されており、Project Gutenbergにはそのような制限の記載はありません。私たちはProject Gutenbergのファイルをその条件のもとで使用し、その経緯をここに明記しています。Ganguliの散文には節番号がないため、ここでの番号は段落を数えたものです。英語は1880年代のものです。ビーシュマ・パルヴァにある括弧付きのギーターの章の表示とその横の注記は、GanguliではなくJohn Bruno Hareによるものです。

この出典の利用条件:

  • Project Gutenberg's licence and name are removed from the text itself
  • Credit the translator and the people who prepared the files

ここに記載の出典をもとに、読書と学習のために表示しています。EveryAppはどのテキストも認証していません。重要なことについては、印刷された版で確認するか、その伝統の指導者に尋ねてください。

本文の誤りを報告権利に関する懸念を報告