Mahabharata

Ashramavasika Parva 21

Zmień przekład

1 "Vaisampayana said, 'Upon the retirement of the chief of the Kurus into the forest, the Pandavas, O king, afflicted besides by grief on account of their mother, became very cheerless. The citizens also of Hastinapura were possessed by deep sorrow. The Brahmanas always talked of the old king. "How, indeed, will the king, who has become old, live in the solitary woods? How will the highly blessed Gandhari, and Pritha, the daughter of Kuntibhoja, live there? The royal sage has always lived in the enjoyment of every comfort. He will certainly be very miserable. Arrived in deep woods, what is now the condition of that personage of royal descent, who is, again, bereft of vision? Difficult is the feat that Kunti has achieved by separating herself from her sons. Alas casting off kingly prosperity, she chose a life in the woods. What, again, is the condition of Vidura who is always devoted to the service of his elder brother? How also is the intelligent son of Gavalgani who is so faithful to the food given him by his master?" Verily, the citizens, including those of even nonage meeting together, asked one another these questions. The Pandavas also, exceedingly afflicted with grief, sorrowed for their old mother, and could not live in their city long. Thinking also of their old sire, the king, who had lost all his children, and the highly blessed Gandhari, and Vidura of great intelligence, they failed to enjoy peace of mind. They had no pleasure in sovereignty, nor in women, nor in the study of the Vedas. Despair penetrated their souls as they thought of the old king and as they repeatedly reflected on that terrible slaughter of kinsmen. Indeed, thinking of the slaughter of the youthful Abhimanyu on the field of battle, of the mighty-armed Karna who never retreated from the fray, of the sons of Draupadi, and of other friends of theirs, those heroes became exceedingly cheerless. They failed to obtain peace of mind upon repeatedly reflecting that the Earth had become divested of both her heroes and her wealth. Draupadi had lost all her children, and the beautiful Subhadra also had become childless. They too were of cheerless hearts and grieved exceedingly. Beholding, however, the son of Virata's daughter, viz., thy sire Parikshit, thy grandsires somehow held their life-breaths.'"

What next

The Mahabharata, translated by Kisari Mohan Ganguli (Ganguli), 1896. Public domain by date, through Project Gutenberg. The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English prose by Kisari Mohan Ganguli, 1883 to 1896. Text from Project Gutenberg eBooks 15474 to 15477, which were prepared by John Bruno Hare of sacred-texts.com, Distributed Proofreaders, Mantra Caitanya and David King. Wersja: Project Gutenberg eBooks 15474 to 15477, the four-volume Ganguli. Źródło

Vyasa's Mahabharata, 18 parvas, in Ganguli's numbering.

Sam przekład nie jest już chroniony prawem autorskim. Te pliki zeskanowano i poprawiono na sacred-texts.com, którego własne warunki ograniczają komercyjne użycie jego kopii, a ich twórca opublikował je za pośrednictwem Project Gutenberg, który takiego ograniczenia nie podaje. Używamy plików Project Gutenberg na jego warunkach i podajemy tu ten łańcuch. Proza Ganguliego nie ma numerów wersetów, więc numery tutaj liczą akapity. Jej angielszczyzna pochodzi z lat 1880–1889. W Bhiszma Parwie etykiety rozdziałów Gity w nawiasach kwadratowych i uwaga obok nich pochodzą od Johna Bruno Hare'a, a nie od Ganguliego.

Warunki tego źródła:

  • Project Gutenberg's licence and name are removed from the text itself
  • Credit the translator and the people who prepared the files

Udostępniono do czytania i studiowania na podstawie wskazanych tu źródeł. EveryApp nie poświadcza żadnego tekstu: w każdej ważnej sprawie sprawdź wydanie drukowane albo zapytaj nauczyciela danej tradycji.

Zgłoś błąd w tekścieZgłoś problem z prawami