Mahabharata

Shanti Parva 45

Übersetzung wechseln

1 "Vaisampayana said, 'The king dismissed all his subjects, who, commanded by the monarch, returned to their respective homes. Comforting his brothers, Yudhishthira, blazing with beauty, then addressed his brothers Bhima of terrible prowess and Arjuna and the twins, saying, "Your bodies have, in the great battle, been mangled with diverse kinds of weapons by the foe. Ye are greatly fatigued, grief and anger have scorched your hearts. Through my fault, ye bulls of Bharata's race, ye have suffered the miseries of an exile in the forests like vulgar men. In delight and in happy ease enjoy this victory (that ye have won). After resting yourselves and regaining the full use of your faculties, meet me again in the morning." After this, the mighty-armed Vrikodara like Maghavat entering his own beautiful fane, entered the palace of Duryodhana, that was adorned with many excellent buildings and rooms, that adorned with gems of diverse kinds, that teemed with servants, male and female, and that Yudhishthira assigned to him with the approval of Dhritarashtra. The mighty-armed Arjuna also, at the command of the king, obtained the palace of Dussasana which was not inferior to Duryodhana's and which consisted of many excellent structures and was adorned with a gate-way of gold, and which abounded in wealth and was full of attendants of both sexes. The palace of Durmarshana was even superior to that of Dussasana. Looking like the mansion of Kuvera himself, it was adorned with gold and every kind of gem. King Yudhishthira gladly gave it to Nakula who deserved it best and who had been emaciated (with the miseries of a life) in the great forest. The foremost of palaces belonging to Durmukha was exceedingly beautiful and adorned with gold. It abounded in beds and beautiful women, with eyes like lotus-petals. The king gave it unto Sahadeva who was ever employed in doing what was agreeable to him. Obtaining it, Sahadeva became delighted as the Lord of treasures upon obtaining Kailasa. Yuyutsu and Vidura and Sanjaya, O monarch, and Sudharman and Dhaumya, proceeded to the abodes they had owned before. Like a tiger entering his cave in the hills, that tiger among men, viz., Saurin, accompanied by Satyaki, entered the palace of Arjuna. Feasting on the viands and drinks (that had been kept ready for them), the princes passed the night happily. Awaking in the morning with well pleased hearts, they presented themselves before king Yudhishthira.'"

Anmerkungen

  1. 1 Sudharman was the priest of the Kurus. How came Dhaumya, who was the priest of the Pandavas, to have from before an abode in the Kuru capital?

What next

The Mahabharata, translated by Kisari Mohan Ganguli (Ganguli), 1896. Public domain by date, through Project Gutenberg. The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English prose by Kisari Mohan Ganguli, 1883 to 1896. Text from Project Gutenberg eBooks 15474 to 15477, which were prepared by John Bruno Hare of sacred-texts.com, Distributed Proofreaders, Mantra Caitanya and David King. Version: Project Gutenberg eBooks 15474 to 15477, the four-volume Ganguli. Quelle

Vyasa's Mahabharata, 18 parvas, in Ganguli's numbering.

Das Urheberrecht an der Übersetzung selbst ist abgelaufen. Diese Dateien wurden bei sacred-texts.com gescannt und Korrektur gelesen, dessen eigene Bedingungen die kommerzielle Nutzung seiner Kopien beschränken, und von ihrem Ersteller über Project Gutenberg veröffentlicht, das keine solche Beschränkung nennt. Wir nutzen die Dateien von Project Gutenberg unter dessen Bedingungen und nennen die Kette hier. Gangulis Prosa hat keine Versnummern, daher zählen die Nummern hier Absätze. Ihr Englisch ist das der 1880er-Jahre. Im Bhishma Parva stammen die eingeklammerten Gita-Kapitelangaben und die Bemerkung daneben von John Bruno Hare, nicht von Ganguli.

Bedingungen dieser Quelle:

  • Project Gutenberg's licence and name are removed from the text itself
  • Credit the translator and the people who prepared the files

Zum Lesen und Studieren aus den hier genannten Quellen wiedergegeben. EveryApp zertifiziert keinen Text: Prüfe bei allem, worauf es ankommt, eine gedruckte Ausgabe oder frage eine Lehrerin oder einen Lehrer der Tradition.

Fehler im Text meldenRechteproblem melden