Mahabharata

Udyoga Parva 41

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(Sanat-sujata Parva)

1 “Dhritarashtra said, ‘If there is anything still left unsaid by thee, O Vidura, say it then, as I am ready to listen to thee. The discourse is, indeed, charming.’

2 “Vidura said, ‘O Dhritarashtra, O thou of the Bharata race, that ancient and immortal Rishi Sanat-sujata who, leading a life of perpetual celibacy, hath said that there is no Death,--that foremost of all intelligent persons,--will expound to thee all the doubts, in thy mind, both expressed and unexpressed.’

3 “Dhritarashtra said, ‘Dost thou not know what that immortal Rishi will say unto me? O Vidura, do thou say it, if indeed, thou hast that degree of wisdom.’

4 “Vidura said, ‘I am born in the Sudra order and, therefore, do not venture to say more than what I have already said. The understanding, however, of that Rishi leading a life of celibacy, is regarded by me to be infinite. He that is a Brahmana by birth, by discoursing on even the profoundest mysteries, never incurreth the censure of the gods. It is for this alone that I do not discourse to thee, upon the subject.’

5 “Dhritarashtra said, ‘Tell me, O Vidura, how with this body of mine I can meet with that ancient and immortal one?’”

6 Vaisampayana said, “Then Vidura began to think of that Rishi of rigid vows. And knowing that he was thought of, the Rishi, O Bharata, showed himself there. Vidura then received him with the rites prescribed by ordinance. And when, having rested a while, the Rishi was seated at his ease, Vidura addressed him, saying, ‘O illustrious one, there is a doubt in Dhritarashtra’s mind which is incapable of being explained away by me. It behooveth thee, therefore, to expound it, so that listening to thy discourse, this chief of men may tide over all this sorrows, and to that gain and loss, what is agreeable and what disagreeable, decrepitude and death, fright and jealously, hunger and thirst, pride and prosperity, dislike, sleep, lust and wrath, and decrease and increase may all be borne by him!’”

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The Mahabharata, translated by Kisari Mohan Ganguli (Ganguli), 1896. Public domain by date, through Project Gutenberg. The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English prose by Kisari Mohan Ganguli, 1883 to 1896. Text from Project Gutenberg eBooks 15474 to 15477, which were prepared by John Bruno Hare of sacred-texts.com, Distributed Proofreaders, Mantra Caitanya and David King. Version: Project Gutenberg eBooks 15474 to 15477, the four-volume Ganguli. Quelle

Vyasa's Mahabharata, 18 parvas, in Ganguli's numbering.

Das Urheberrecht an der Übersetzung selbst ist abgelaufen. Diese Dateien wurden bei sacred-texts.com gescannt und Korrektur gelesen, dessen eigene Bedingungen die kommerzielle Nutzung seiner Kopien beschränken, und von ihrem Ersteller über Project Gutenberg veröffentlicht, das keine solche Beschränkung nennt. Wir nutzen die Dateien von Project Gutenberg unter dessen Bedingungen und nennen die Kette hier. Gangulis Prosa hat keine Versnummern, daher zählen die Nummern hier Absätze. Ihr Englisch ist das der 1880er-Jahre. Im Bhishma Parva stammen die eingeklammerten Gita-Kapitelangaben und die Bemerkung daneben von John Bruno Hare, nicht von Ganguli.

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