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Saḷāyatanasaṁyutta 32

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Linked Discourses 35.32

3. All

The Practice Conducive to Uprooting (2nd)

1 “Mendicants, I will teach you the practice that’s conducive to uprooting all conceiving. Listen …

And what is the practice that’s conducive to uprooting all conceiving?

2 What do you think, mendicants? Is the eye permanent or impermanent?”

3 “Impermanent, sir.”

4 “But if it’s impermanent, is it suffering or happiness?”

5 “Suffering, sir.”

6 “But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ‘This is mine, I am this, this is my self’?”

7 “No, sir.”

8 “Are sights … eye consciousness … eye contact …

10 The pleasant, painful, or neutral feeling that arises dependent on eye contact: is that permanent or impermanent?”

11 “Impermanent, sir.”

12 “But if it’s impermanent, is it suffering or happiness?”

13 “Suffering, sir.”

14 “But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ‘This is mine, I am this, this is my self’?”

15 “No, sir.” …

16 “Is the ear … nose … tongue …

20 body … mind …

22 The pleasant, painful, or neutral feeling that arises dependent on mind contact: is that permanent or impermanent?”

23 “Impermanent, sir.”

24 “But if it’s impermanent, is it suffering or happiness?”

25 “Suffering, sir.”

26 “But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ‘This is mine, I am this, this is my self’?”

27 “No, sir.”

28 “Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact. And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.

They grow disillusioned with the ear … nose … tongue … body … They grow disillusioned with the mind, ideas, mind consciousness, and mind contact. And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on mind contact.

Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’ This is the practice that’s conducive to uprooting all conceiving.”

Sujato translation (Sujato), 2018. CC0 1.0 Universal. Translated by Bhikkhu Sujato, published by SuttaCentral and dedicated to the public domain through CC0. Versi: bilara-data, published branch at 4b0b8739c (2026-11-05). Sumber

Pali Canon of Theravāda Buddhism, Mahāsaṅgīti edition.

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  • The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community. In particular, please do not use this work in AI training datasets, for the development of any AI model or algorithm, or in any AI-derived technologies.

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